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Oyo State Anti-Open Grazing Law and the Unforseen Challenges

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Evolution has always been part of man but man has necessarily been part of evolution but not without casualties and it’s own challenges, Charles Darwin “Baba isale of Evolution theory”(Godfather of evolution theory) also identified the challenges by identifying the “natural selection, cause and effect and survival of the fittest”. For laws to escape just being a “paper tiger”, the realities must be respected. We shall get to know in this article eventually whether the most recent Oyo State anti-open grazing law acknowledges the legal reality, financial reality, cultural reality, economic reality, technological reality and even security reality. We shall get to know if the law is more of an emotional outburst or maximum consensus of the concerned parties.

From the legal perspective, we are in a dilemma as to the law considering the “freedom of movement” enshrined in the 1999 Constitution and by the ECOWAS Transhumance Protocol of 1998 and ECOWAS Protocol of free movement of goods and persons in West Africa, one of the complexities on how it will be so hard stripping off Fulani herdsmen coming into Nigeria through our borders and most importantly finding their ways into Oyo State. If we are also to consider the international legal perspective, the laws in respect of open grazing vary from country to country and some states like “Wyoming” in America still practicing open grazing and some other states called “Open Range States” in America, this means pastoral farmers are not required to build fences or limit the roaming of their cows and in fact if your are being bothered as a neighbour you are responsible for fencing them out of your land but another legal creation of “Taylor Grazing Act” in the USA provides use of lands with grazing permits on some Federal rangelands/Federal Government lands. Also in England, we still have “common lands” legally recognized but meant for grazing subject to some charges and laws. I can go and on but it is observable that beyond mere legal creation of grazing laws, there are still government interventions and to also enlighten people as to diversities of laws on grazing despite civilizations and advancement in these countries. The point is, these laws vary even in advanced climes as it is seen in America where we have open grazing states and some have anti-open grazing.

Furthermore, economically and culturally viewing this law, we shouldn’t forget the deep rooted cultural relationship between Oyo State and Fulanis lasting for over a century with monumental peaceful relationship and inter-tribal marriages especially in towns like Igangan, Igboho, Igbo-ora, Shaki, Oyo, Kosobo etc. The Fulani cultural affinity in Oyo State is very unique and peculiar compared to all other southern states, the Fulanis find Oyo State as more accommodating settlement and have ever since remain part of our cultural diversity for years but not without some manageable rifts inspired by some “typical Fulani Bororojes” who have been more hostile and lacking proper identities. Suddenly, we have been witnessing rising crisis between farmers and Fulani herdsmen not only peculiar to Oyo State but we fail to undergo “social analysis” of reasons for the sudden rise in crisis between farmers and herdsmen in Oyo State and whether politicizing or “tribalising” the matter is the most appropriate solution. Viewing through the Economic scope, Agriculture contributes 25.08% to our National GDP according to budgIT and pastoral farming will be so significant in the Agricultural sector considering the latest report of NIRSAL relating that meat consumption in Lagos only is worth 1.6bn daily, about 8,000 cattles are killed daily. If we are to compare this report in consideration of Oyo State population, it wouldn’t be hyperbolic to report that Oyo State will be consuming cattles worth 300million daily and if we calculate the annual consumption, we wouldn’t any fantastic statistician to tell us how significant pastoral farming is to Oyo State GDP.

Interestingly, South Africa and Egypt are the highest exporters of meat in Africa according to globalmeatnews.com but Ethiopia and Sudan have highest stocks of cattles in Africa, the only reason why South Africa and Egypt are the biggest exporters in Africa of meat despite not having massive cattles compared to Ethiopia and Sudan is simply because of “technological and industrial processing advantage”(sourced from FAOSTAT 2010) and Africa only produces 8% of total world’s meat while Asia produces 20% and the Americas produce 40%. The most fantastic information about the report is that despite the massive competition in global meat production, Nigeria has massive market advantage especially in cheaper local production and exploring the West African Market only if we are ready to adopt scientific and technology driven “cattle economy” but can’t this be done without Government intervention?, we all know the answers.

Moreover, going through some contents of the recent Oyo State anti-open grazing law just passed awaiting governor’s assent, i see more of an “ambitious and emotional law” with good intentions but blurred emotional colouring giving more protection to farmers against herdsmen who are critical stakeholders in Oyo State agricultural sector, the law despite it’s good intentions acknowledges the “rising rivalry” between the farmers and herdsmen but failed to give a rational solution, it simply gave “A ko feyin mo” answer (we don’t want you anymore). The law was birthed hastily without thorough understanding of the crisis and maximum dialogue between the parties considering the “emotional outburst” of the Miyetti Allah group in Oyo State too exclaiming that they find the law to be oppressive, this shows a “communication gap” and the provision of the law abolishing open grazing in all it’s entirety but failing to provide for any chance of “enabling environment” that will be make the ranching solution very realistic. Can these herdsmen afford to buy over 1,000 hectres of land and will the hosting towns be ready to give it out?. Why is there no special provision to accommodate them into the “farm settlement scheme” which is being pursued by the State Government very recently, i mean the Government masterminding the enabling INFRASTRUCTURES and inspiring the value chains that will make the ranching work realistically. Spontaneously telling the herdsmen who have been contributors to our GDP and whose major tribe have been part of our social fabric to create the enabling themselves or leave the state is more of an “emotional outburst” and it is very risky no matter the enforcement strategy, the challenges in Benue State are there for us to see despite the enactment.

Conclusively, i am not against taking off the herdsmen out of the street and reorganizing them into settlements/ranches for proper identification, formalization and advancement, it is a commendable Innovation and evolutionary process which the Federal Government has even adopted most recently but Oyo State attempting to enforce the law without maximum dialogue between the parties, enabling environment/INFRASTRUCTURES to accommodate the herdsmen they intend taking off the street and most importantly leading the development strategies which will involve scientific and technology approach will only make the law more of a “paper tiger”, tool of tribalism and inspiration for more security challenges which is the most scary.

BY: MUJIB DADA QADR

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Senator Ifeanyi Ubah dies at 52

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The Senator representing Anambra South in the National Assembly, Ifeanyi Ubah, is dead.

Ubah, who was the Chief Executive Officer of Capital Oil, was said to have died in a hotel in London, the United Kingdom, on Saturday.

He would have been 53 on September 3.

Senate spokesperson, Yemi Adaramodu, confirmed Ubah’s death to our correspondent on Saturday.

He said, “It’s confirmed, but I am sending an official statement soon.”

Ubah, who was re-elected into the 10th Senate under the Young Peoples Party, had last year defected to the All Progressive Congress.

In September 2022, Ubah escaped assassination when he was attacked by gunmen on his way to Nnewi in Enugwu-Ukwu in Anambra State.

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JUST IN: Edo state Assembly impeaches Deputy Governor Shaibu

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The Edo State House of Assembly, on Monday, impeached the state’s Deputy governor, Comrade Philip Shaibu.

The impeachment followed the adoption of the report of the seven-man investigative panel set up by the Assembly to probe allegations of misconduct against Shaibu.

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JUST IN: Olubadan of Ibadanland, Oba Lekan Balogun joins ancestors at 81

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The Olubadan of Ibadanland, Oba Lekan Balogun has joined his ancestors after a brief illness.

He joined his ancestors at the age of 81.

It was gathered that the late monarch was taken to the hospital Wednesday morning having stayed indoor throughout Tuesday on account of slight malaria fever, though, he was hail and hearty on Monday during which he personally received few guests that paid him congratulatory visits on his second year anniversary on that day.

Making this announcement was the Baba-Kekere Olubadan and his younger brother, Dr Kola Balogun in a statement by the Personal Assistant (Media) to the late monarch, Oladele Ogunsola.

According to the statement, Dr. Balogun disclosed that Oba Balogun would be buried at his Aliiwo ancestral home by 4.00pm on Friday according to Islamic rites just as he said that the State Governor Seyi Makinde, though already verbally informed, would be formally notified early in the morning.

The late Olubadan was the first most educated to have emerged as Ibadan monarch, a British trained P.hd holder, a former university lecturer, former member of management staff of Shell British Petroleum, former gubernatorial candidate of the defunct Nigeria People’s Party, NPP, former Senator and a successful business man.

His last official outing was the Olubadan Advisory Council’s meeting which he presided over last Saturday where the decision to derobed Mogaji Akinsola, Olawale Oladoja was taken.

He however, on Tuesday instructed the Ekerin Olubadan, Oba Hamidu Ajibade to midwife a small committee to deliberate on last Friday’s decision on what should be the position of Ibadan Zone in the proposed newly reconstituted Oyo State Council of Obas and Chiefs.

The decision of the small committee was earlier on Thursday ratified by the Olubadan Advisory Council at a meeting presided over by Otun Olubadan and the former governor of Oyo State, High Chief Rashidi Ladoja and was to be taken to the late Oba Balogun for his signature Friday morning so as to meet the deadline for submission to the state Commissioner for Local Government and Chieftaincy Matters later in the day.

The late Olubadan is survived by wives, children and grandchildren.

Announcing the passage of the monarch, Governor Makinde, in a statement, stated that Olubadan, who joined his ancestors late Thursday evening at the University College Hospital, UCH, Ibadan, described him as an epitome of royal excellence and a great achiever, who made great marks on Ibadanland in just a little over two years of his reign.

He expressed his condolences to the Olubadan-in-Council, the Oyo State Traditional Council and the people of Ibadanland and Oyo State, praying to God to grant repose to the soul of the deceased monarch.

Makinde said: “With total submission to the will of God, I announce the passing unto glory of our father, His Imperial Majesty, Oba Dr. Mohood Lekan Balogun, Alli Okunmade II, the 42nd Olubadan of Ibadanland.

“A mighty Iroko has fallen; Oba Dr. Balogun has joined the ancestors.

“In Kabiyesi, Ibadanland had a cosmopolitan and well-experienced Olubadan, who made indelible marks on the sands of history and achieved greatly within a short while.

“On behalf of the Government and good People of Oyo State, I condole with the immediate family of the Oba Dr. Balogun, the Olubadan-in-Council, the Oyo State Traditional Council and the people of Ibadanland.

“It is my prayer that God grants repose to the soul of our late monarch.”

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