Religion
Ex-worker of Synagogue Church narrates how TB Joshua made childless couples swap spouses
Following a controversial documentary by the BBC on the founder of the Synagogue Church of All Nations, Pastor Temitope Joshua, a pastor in the Redeemed Christian Church of God, Debo Akinyemi, in a write-up published by ChurchTimes Nigeria, shares his experiences when he worked for the late pastor.
Having related closely, though for a short time, with TB Joshua as a journalist, I feel a compelling need to weigh in on the controversy trailing the recent expose released on him by BBC.
The argument in favour and against the BBC documentary shows that opinion is divided as to whether he was a genuine man of God or not.
Let me submit that from my personal view he was neither here nor there. It was difficult to place him because of his almost perfect outward posturing and inner suspicious conduct. Those who judged TB by his looks and humility fail to draw from the biblical saying that outward appearance could be deceptive.
I first set my eyes on him in the late 90s when he was still an itinerant white garment prophet. He used to visit Today’s Choice, the soft-sell magazine where I worked as the Sports Editor.
His points men then were our editor Osa Irabor and News Editor, Jide Oshokoya. The purpose of his frequent visits then was to curry publicity for the small things he was doing then as an upcoming church owner.
But later our paths crossed again. And this time he had become a big brand, even if controversial. One of my friends had informed me of a vacancy in The Exclusive, a quaint weekly Newspaper he was publishing. Initially, I didn’t know TB Joshua had anything to do with the paper because his name never appeared in the list of management and board members.
But when I discovered that he not only owned the paper but also had almost a choke hold on the management of the paper, I became scared and wanted to turn down the appointment given to me as the deputy editor of the paper.
I had to go and seek counsel from my provincial pastor who encouraged me to take up the appointment and do my job with as much professional detachment as possible. It did not take long after joining the paper when I began to notice very disturbing developments.
He was nocturnal
First and foremost, I noticed TB Joshua was a man of the night. He would summon us the senior editorial staff to his church for meetings fixed for 5 or 6 pm but would never show up until 12 or 1 am the following morning. And when he eventually showed up the matter for which he called us could be very mundane. And the meeting itself hardly lasted longer than 10 minutes.
But while keeping us waiting he would feed the team to bursting with sumptuous meals, many times, jollof or fried rice heaped to the skies with huge chunks of chicken.
Being a spiritually sensitive person I never tasted the food, though it was always highly attractive. I was always remembering Daniel and the King’s portion in the bible. My colleagues who could have much more than normal usually would eat my portion.
The next thing would be a directive from the prophet for us to go and pass the night in places prepared for us on the premises of the church. Again I avoided joining others to sleep there. I found it funny that our publisher would deliberately invite us for a meeting and ensure we were not able to go back to our houses.
So I would insist on going home. In fairness to him, he never stopped me or any other member of the team from leaving. He once directed the driver of his security backup vehicle to drop me in front of my house in Ota, Ogun State by 3 am. So those who stayed back chose to do so out of their own volition or probably in excessive deference to the man.
Generous with funds
But one thing I could not avoid was the bulky envelope filled with money that he always handed out to us at each meeting.
You could open your envelope and find as much as 25,000. Just as you could be summoned to another meeting the following day or each day the rest of the week after which the envelope would go round. It never mattered if you had not touched the handout of the previous meetings where nothing of importance was discussed.
Sometimes he would just say the meeting was to commend some of us for the stories we wrote. This seemed to make him the toast of the team except me. This generosity seemed more subversive than anything else. What publisher would call meetings to disrupt editorial schedules just to share envelopes?
Disciples lived regulated lives
The frequent visit to the place on his invitation made it possible for me to observe some of the inner workings of TB’s church. He kept a large flock of special workers labeled disciples, many of whom were gorgeous, ravishing young ladies.
He forbade the disciples from any form of secular job, though many of them had second or even third degrees. They were not permitted to own any savings or carry money on them anytime. But their needs were adequately met.
They only needed to make requisitions for whatever material needed like clothes, shoes, and bags, and seek TB’s approval. The materials would be supplied promptly. Of course, they fed free of charge and lived in the hostels built by the church.
But they lived a highly regulated life that made them appear like soulless robots. They lived more in fear of the prophet than God. They also seemed to have taken an oath of secrecy.
So they spoke, saw, and heard no evil about the church system. They were not permitted to step out of the gate of the church without a pass signed by the prophet. Yet the disciples looked happy, except that they were separated from their beloved ones.
They dared not step outside the stricture set by Joshua. The consequence was always grave. They could disappear without a trace or get ejected into a difficult life of dreariness outside. Those so rejected would find it difficult to survive and soon begin to beg to be taken back.
I once met one of such evictees who was once a top-flight disciple with ostentatious dress sense. After a few months of his eviction, he was just a shade away from madness. He was looking gaunt, wearing dirty tatters, and unable to speak coherently.
Issues with married people
Another strange thing about the church was the way he made married couples swap partners among themselves. He made this happen as a ritual to enable childless couples to have children. Strangely, many couples who could not have children would start having children with new partners with whom they had just been matched. In other words, formerly married husbands and wives saw their former partners coming to the church in the arms of new spouses.
TB was even bold enough to propose the swap to my colleague, Joe then a senior editorial staff of Guardian Newspaper. Joe and his wife were then seeking the face of God. And when they went to see the prophet he told them the only way out was to break up and find new separate partners from among the congregation.
Though TB looked meek he was known for his demonic anger which the insiders witnessed almost daily. I was then told by one of the so-called disciples helping him to manage the newspaper, how he threw up a large glass-topped table in his office in a fit of strange anger.
I did not stay for more than 3 months before TB folded the paper. So I did not stay long to see more of the disturbing things happening in the church. But the little I saw furnished rooms for reasonable suspicion. While I won’t vilify him in death, I won’t be so gullible as to join the team of his praise singers.
The Bible says we should not believe all spirits. But we must put them to the test to see if they are of the Lord. I put TB’s spirit to the test and there appeared to be too much fog around him, making me suspect him, though his persona was likable somewhat.
Religion
You return to square one if you don’t pay tithe, says Becky Enenche
Becky Enenche, the wife of Paul Enenche, senior pastor of Dunamis International gospel Centre (DIGC), has stressed the significance of consistent tithe payment.
In an undated video circulating on social media, Becky advised Christians to constantly pay their tithe, which she refers to as “returning God’s portion”.
The clergywoman also warned that whenever a Christian fails to pay their tithe, they go “back to square one”.
Enenche also likened tithe defaulters to someone who typed a long text and mistakenly pressed the delete button.
“Paying your tithe, paying your tithe, returning God’s portion must be done consistently. Every time you miss your tithe, you go back to square one. The ones you did before become nullified,” she said.
“It is like you pressed a delete button, gbam. And all the work you did before is gone. Have you ever been typing and somebody entered the room or something mistakenly? You have typed enough text.
“The content of what you’ve typed is sufficient and you are not saving as you were typing and suddenly you press delete. You can imagine how that feels. Now what more of such a thing as your tithe.”
https://twitter.com/ChuksEricE/status/1857865926068019309?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1857865926068019309%7Ctwgr%5Ea0fe21df47634feab7fb9aa5a8c6079c7dfff01d%7Ctwcon%5Es1_&ref_url=https%3A%2F%2Flifestyle.thecable.ng%2Ftrending-video-you-return-to-square-one-if-you-dont-pay-tithe-says-becky-enenche%2F
Religion
Archbishop of Canterbury resigns over child abuse allegations linked to Church of England
Justin Welby, the Archbishop of Canterbury, has resigned following the publication of the Makin Review, which exposed the Church of England’s mishandling of historic abuse allegations involving John Smyth.
In a heartfelt statement on Tuesday, Welby acknowledged the extent of the church’s failures in responding to the abuse and expressed regret over the delayed response to survivors of Smyth’s crimes.
Welby stressed the importance of institutional responsibility and expressed sorrow for the victims and survivors of abuse, emphasising his commitment to creating a safer environment within the church.
“The Makin Review has exposed the long-maintained conspiracy of silence about the heinous abuses of John Smyth,” Welby said.
“When I was informed in 2013 and told that police had been notified, I believed wrongly that an appropriate resolution would follow.
“It is very clear that I must take personal and institutional responsibility for the long and retraumatising period between 2013 and 2024.
“It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.
“I hope this decision makes clear how seriously the Church of England understands the need for change and our profound commitment to creating a safer church.”
Welby noted his efforts to implement improvements in safeguarding over the last twelve years.
“The last few days have renewed my long felt and profound sense of shame at the historic safeguarding failures of the Church of England,” he said.
“For nearly twelve years I have struggled to introduce improvements. It is for others to judge what has been done.”
Welby expressed his commitment to his faith, stating that stepping aside was “in the best interests of the Church of England, which I dearly love and which I have been honoured to serve”.
“My deepest commitment is to the person of Jesus Christ, my saviour and my God; the bearer of the sins and burdens of the world, and the hope of every person,” he added.
Welby said he would continue his work with victims of abuse, delegating his other responsibilities until a proper risk assessment process is completed.
He also requested prayers for his family, who have been a constant source of support during his ministry.
Religion
Archbishop of Canterbury asked to resign over child abuse allegations linked to Church of England
Justin Welby, the Archbishop of Canterbury, has been asked to resign over his failure to rigorously follow up on reports of child abuse linked to the Church of England.
On Thursday, a report revealed that “horrific” and violent abuse of more than 100 children and young men by John Smyth QC, a British barrister, was covered up within the Church of England for decades.
The report followed an independent review by the archbishops’ council of the Church of England.
Smyth QC, who died aged 77 in Cape Town in 2018, was accused of attacking boys at his home in Winchester who he had met at a Christian summer camp in Dorset during the 1970s and 1980s.
He was said to have carried out lashings with a garden cane in his shed with eight boys receiving a total of 14,000 lashes, while two more received 8,000 strokes between them over three years.
Smyth QC is believed to be the most prolific serial abuser to be associated with the Church of England.
The report said Welby did not follow up rigorously enough on reports of Smyth QC’s “abhorrent” abuse, adding that he “could and should” have reported the case to authorities when details were presented to him in 2013.
It also said he might have been brought to justice for decades of abuse before his death in 2018 had he been formally reported to authorities in 2013.
Three members of the Church’s parliament – the general synod – have started a petition calling for Welby to resign over his “failures” to report Smyth’s abuse
Helen-Ann Hartley, bishop of Newcastle, has also called for his resignation.
She is the most senior member of the Church to call on Welby to step down.
Hartley said it would be hard for the Church to “continue to have a moral voice” when “we cannot get our own house in order with regard to something as critically important”.
“It’s very hard to find the words to respond adequately to what the report tells us,” Bishop Hartley told the BBC.
“I think rightly people are asking the question ‘Can we really trust the Church of England to keep us safe?’ And I think the answer at the moment is ‘no’.”
She said while Welby’s resignation would not “solve the safeguarding problem,” it would “be a very clear indication that a line has been drawn, and that we must move towards independence of safeguarding”.
In a statement, Welby said he was “deeply sorry that this abuse happened” and “sorry that concealment by many people who were fully aware of the abuse over many years meant that John Smyth was able to abuse overseas and died before he ever faced justice”.
“I had no idea or suspicion of this abuse before 2013,” he said.
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